John MacArthur on “Little Bo Peep Preaching”

John MacArthur has a very helpful article  on “How to Study The Bible.”  One of the dangers he cautions students of the Bible against is spiritualizing the text.  Here is what he has to say:

“Don’t spiritualize the text. The first sermon I ever preached was really bad. My text was, “The angel rolled the stone away” from Matthew 28. I entitled my sermon, “Rolling Away the Stones in Your Life.” I talked about the stone of doubt, the stone of fear, and the stone of anger. Doubt, fear, and anger are all legitimate topics, but they have nothing to do with that verse! I call that “Little Bo Peep Preaching” because you don’t need the Bible; you can use anything–even “Little Bo Peep.”

Picture a preacher saying this: “Little Bo Peep has lost her sheep. All over the world people are lost. And can’t tell where to find them. But they’ll come home–ah, they’ll come.” Then you hear a tear-jerking story about sinners who came home “wagging their tails behind them!” Ridiculous? Yes, but unfortunately not too hard to imagine.

Many people tend to do that with the Old Testament. They turn it into a fairy tale with all kinds of hidden meanings–anything but what the text plainly states. Don’t spiritualize the Bible. It deserves more respect.”

You can read the whole thing here.

The Women of Galilee

When describing the scene at Jesus’ death Matthew 27:55 says,  “Many women were there, watching from a distance.  They had followed Jesus from Galilee to care for his needs.”  Actually, all four gospels record the women watching from afar.  In John’s Gospel, some even make their way through the crowds to bravely stand near the cross. Since reading Matthew earlier last week, I can’t stop thinking about these women.

Who were they?  What was it that kept them at the horrific scene while all the men, save one, ran for cover?  What can I, as a woman, and we, as Christians, learn from our dear sisters?

Luke 8:1 tells us that there was a large group of women who traveled with Jesus and the disciples as they ministered in different towns and villages.  “After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.  The Twelve were with him, and also some women who had been cured of evil spirits and diseases:  Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the manager of Herod’s household; Susanna; and many others.  These women were helping to support them out of their own means.”  So, while Jesus and the disciples were ministering to large crowds, these women, from extremely diverse backgrounds, were behind the scenes serving and supporting the ministry in remarkably significant ways.  They all had one thing in common.  Their lives were radically changed by their encounter with Jesus, the Son of God.

Can you imagine what it must have been like to serve in Jesus’ ministry?   In the midst of a culture that could be downright hostile to women, Jesus affirmed them. He talked to them when no one else would. He explained the deep things of God. He taught them. When he looked at them, they never had to feel insecure, inadequate, or self-conscious. He acknowledged their worth. He appreciated them. He called them by name.  Oh, how they must have loved their Rabboni! Jesus completely liberated them to serve him with all their heart, mind, and strength. When Jesus was near, they experienced the full acceptance and favor of God. When they were around him, they were at their best. What’s more, as the leader, he would set the example for the other disciples to follow.  These women were treated right! The more I think about it, the more I realize this is the kind of ministry all churches should aspire to be like.  Treat the women right!  Free us up to serve!

At Jesus’ crucifixion (and the events leading up to it) the men didn’t too well. When Jesus took front-and-center for the darkest hour in history, all their big talk proved to be just that – talk. But the women were different. They wouldn’t budge.  They quietly stood at a distance with their Jesus in full view.  How could they leave him? As they sympathetically fixed their eyes on him, they had a birds eye view of the whole scene.  They observed all the players.  They could probably tell you which Roman soldier was the most sinister.  They could identify who in the crowd had once received healing from Jesus, but now mocked the Lord as he hung on a cross with his flesh hanging off. They watched while strangers and passerby’s entertained themselves at the Lord’s expense.  They heard the taunts, “Come down from the cross and save yourself.”  They watched the self righteous chief priests and teachers of the law harden their hearts and silence their conscience. They felt the stab in Mary’s heart as righteous Simeon’s prophecy came to pass, “And a sword will pierce your own soul too.”  Even though all their hopes and dreams of tomorrow were violently dashed in a single bloody day, the women of Galilee would not waiver.  They would remain steadfast and loyal.

So, what can these women teach us today?  Devotion. Commitment. Loyalty. May God produce in us the same devotion that these women had for the Lord.  May we love him like they did. May our worship never become rote or obligatory, but let it come from a heart that is full of affection and overflowing with adoration. May we serve in our ministries as if we were serving the Lord himself.  And, in the face of the world’s hostility to the Jesus we love and adore, may we stand like our sisters, the women of Galilee,  faithful till the bitter end.

Love Means Making Yourself Vulnerable

Mary Selby, a Caffeinated Thoughts contributor, has a beautiful piece on love and vulnerability.  She asks, “Would we avoid affectionate attachment, so as to not feel inevitable anguish?”  For me, the message is more than timely as I lost my grandfather this week.  Despite the loss, I thank God for the joy that I experienced in the presence of my family.  I tasted just a little bit of the goodness of God. Though we live in a fallen word, God’s grace is greater!

“Life means death and there is no escaping the pain that it brings. As C. S. Lewis stated, “Love anything, and your heart will certainly be wrung and possibly broken.” In order to live the highest joys, one must experience the lowest lows. Loving an animal, especially for a child, is the first steps of experiencing life and death, joy and pain. These may be the baby steps that help prepare for the loss of a grandparent or friend and should not be discounted and avoided, but embraced as part of growing pains that go along with life in a fallen world.”

Click here to read more.

Every Lie an Unrepentant Sinner Tells is Written Down by God in His Book of Remembrance

If this doesn’t make you really glad that your name is written in the Lamb’s Book of Life, I don’t know what will.

“[Men] think because God does not speak to them by his loud judgments, therefore God does not know their sins … ‘They consider not in their heart that I remember all their wickedness’ (Hosea 7:2) … Every lie a sinner tells, every oath he swears, every drunken bout, God writes it down in his books of remembrance; and woe to him if the book is not crossed out with the blood of Christ! See the mercifulness of God to his children, who blots their sins out of his book of remembrance, and writes their good deeds in his book of remembrance: ‘I, even I, am he that blotteth out thy transgressions’ (Isaiah 43:25) … Oh, the heavenly indulgence and kindness of God to his people! He remembers everything but their sins.”

- Thomas Watson, “The Great Gain of Godliness”

You can read the whole thing here.

Comfort for a Despondent Sinner: Great Sins Repented of Shall Find Great Mercy!

In The Doctrine of Repentance, Thomas Watson provides an overview of true biblical repentance. How important it is for the Christian to know what the Bible really says about this widely neglected doctrine! Repentance, says Watson “is a grace required under the gospel.  Some think it legal; but the first sermon that Christ preached, indeed, the first word of his sermon, was ‘Repent’ (Matt. 4:17). And his farewell that he left when he was going to ascend was that ‘repentance should be preached in his name.’ (Luke 24:47). The apostles did all beat upon this string: They went out and preached that men should repent” (page 13). If we are to be victorious, we would do well to understand all that the Bible has to say about this necessary and beautiful grace.

In Chapter Seven, Watson discusses sixteen motivations to spur us on to repentance.  I bear witness to all his motivators but one in particular resonated very loud.  Watson discusses the Christian who relapses into the same sin after conversion.  How easy it is to grow despondent and discouraged when we fall into the same areas of sin.  Yet, for the one who solemnly and seriously turns to God, there is great hope! It is when we don’t return to the feet of Christ, where pardon and mercy await us, that our sins are made greater.

“Mary Magdalene, a great sinner, obtained pardon when she washed Christ’s feet with her tears. For some of the Jews who had a hand in crucifying Christ, upon their repentance, the very blood they shed was a sovereign balm to heal them! “Though your sins be as scarlet, they shall be as white as snow” (Isaiah 1:18). Scarlet in the Greek is called “dibasson”, because it is “twice dipped”, and the arts of man cannot wash out the dye again. But though our sins are of a scarlet color, God’s mercy can wash them away. This may comfort those whom the heinousness of their sin discourages, as if there were no hope for them. Yes, upon their serious turning to God, their sins shall be expunged and done away with!

“Oh—but my sins are sinful beyond measure!” Do not make them greater, by not repenting. Repentance unravels sin and makes it as if it had never been. “Oh—but I have relapsed into sin after pardon, and surely there is no mercy for me!” The children of God have relapsed into the same sin: Abraham did twice equivocate; Lot committed incest twice; Asa, a good king—yet sinned twice by creature-confidence, and Peter twice by carnal fear (Matt. 26:70; Gal. 2:12). But for the comfort of such as have relapsed into sin more than once, if they solemnly repent, a white flag of mercy shall be held forth to them.

Christ commands us to forgive our trespassing brother seventy times seven in one day, if he repents (Matt. 18:22). If the Lord bids us do it, will not he be much more ready to forgive upon our repentance? What is our forgiving mercy, compared to his? This I speak not to encourage any impenitent sinner—but to comfort a despondent sinner that thinks it is in vain for him to repent and that he is excluded from mercy”  (pages 78-79).

When Rebellion Masquerades as Something Else

I once knew a man whose wife died of cancer at a young age.  I had the privilege of visiting him in upstate New York where he gave me the grand tour of his mansion. We stopped when we came to a large sitting room.  There, above an elaborate marble fire place, hung a marvelous oil painting of a young woman.  She was radiant.

“This is a portrait of my wife,” he told me.  “I will never forgive God for taking her from me.”

A few years later this man died.  At his funeral people spoke well of him.  With the utmost sincerity and sympathy, I heard someone say, “Poor so-and-so, he never did get over the death of his wife.”

Compare this heart attitude to that of George Mueller who, when grappling with the death of his beloved wife Mary, found strength in the goodness of God.

“The last portion of scripture which I read to my precious wife was this: “The Lord God is a sun and shield, the Lord will give grace and glory, no good thing will he withhold from them that walk uprightly.” Now, if we have believed in the Lord Jesus Christ, we have received grace, we are partakers of grace, and to all such he will give glory also. I said to myself, with regard to the latter part, “no good thing will he withhold from them that walk uprightly”—I am in myself a poor worthless sinner, but I have been saved by the blood of Christ; and I do not live in sin, I walk uprightly before God. Therefore, if it is really good for me, my darling wife will be raised up again; sick as she is. God will restore her again. But if she is not restored again, then it would not be a good thing for me. And so my heart was at rest. I was satisfied with God. And all this springs, as I have often said before, from taking God at his word, believing what he says.” Online Source

Do you see the difference?

Psalms 2:3 describes a rebellious nation.  “Let us break their chains, they say, and throw off their fetters.” This kind of heart rages and rails against an Omnipotent God because it doesn’t get what it wants.  Job 15:25 describes this kind of person as distressed and anguished.  Why?   “because he shakes his fist at God and vaunts himself against the Almighty.” What a spiritually dangerous place to be.

If I’m honest with myself (and God) there are places in me that need to be conquered.  How about you?  May God deliver us from an apostate heart.  We might be able to fool the world, but does not He who planted the eyes see everything?

“What causes fights and quarrels among you?  Don’t they come from your desires that battle within you?” (James 4:1)


Crises of Faith Are Yardsticks for Growth by J.I. Packer

“Growth in grace is a mystery of grace, which it is beyond us to monitor in either ourselves or others. Observables, like zeal, knowledge, self-image, and behavior patterns, are ambiguous: they may be carnal at bottom, though spiritual-looking on the surface. The heart of growth is growth in the heart, which only God can search and know.

However, something of our spiritual stature may be discerned by our responses to what we call crises of decisions and Scripture calls temptations. Those who deal with crises, or temptations, better than they once did show that they have grown in grace in the interim.

Example: Abraham. Twice, early on in his life of faith, to save his skin he passed off his wife as his sister, free flesh ripe for the royal harem. Neither humility nor adoration nor obedience nor faith nor love was expressed in that action. But some decades later Abraham was ready at God’s call to sacrifice Isaac. The difference between that first response and later response to crises of decision showed that over the years Abraham had grown in grace.

Do you and I really grow in grace? I wonder.”

HT:  Alliance of Confessing Evangelicals

Arthur W. Pink on Licentious Preaching

In Matthew 10:28, Jesus told his disciples: “Do not be afraid of those who kill the body but cannot kill the soul. Rather be afraid of the One who can destroy both soul and body in hell.” In other words, the one with the power to sentence body and soul to eternal damnation is God.  If you are going to be afraid of anyone, it should be Him.

Question: Why is it then, that so many Christians would sooner trust an unlearned pastor with the supreme task of watching over and giving an account for their souls (Hebrews 13:7), than they would a doctor with no formal education, but who happens to be really good in biology?

A.W. Pink has something to say about these kinds of shepherds and their preaching.

“It is because so many untaught men, unregenerate men, now occupy the pulpits that “another gospel” (Gal. 1:6) is being so widely and generally disseminated. Multitudes who have neither “tasted that the Lord is gracious” nor have “the fear of the Lord” in them, have from various motives and considerations invaded the sacred calling of the ministry and out of the abundance of their corrupt hearts they speak. Being blind themselves, they lead the blind into the ditch. Having no love for the Shepherd they have none for the sheep, being but “hirelings.” They are themselves “of the world” and therefore “the world heareth them” (1 John 4:5), for they preach that which is acceptable unto fallen human nature and as like attracts like, they gather around themselves a company of admirers who flatter and support them. They will bring in just enough of God’s Truth to deceive the unwary and give an appearance of orthodoxy to their message, but not sufficient of the Truth, especially the searching portions thereof, to render their hearers uncomfortable by destroying their false peace. They will name Christ but not preach Him, mention the Gospel but not expound it.

Online Source

Christian Fellowship

Ecclesiastes 4:9 says that, “Two are better than one, because they have a good return for their work.” I think this could be the beauty of the church.

When the church is functioning properly your strength makes up for my lack, and my strength makes up for yours.  One of the greatest joys that I have known is the fellowship of the saints.  I pray for the body of saints that God so sovereignly, yet tenderly placed me in.  I pray that believers everywhere come to  know the joy that can only be experienced when the saints of God come together with one chief end — to glorify Christ.

We should not … think of our fellowship with other Christians as a spiritual luxury, an optional addition to the exercises of private devotion. We should recognize rather that such fellowship is a spiritual necessity; for God has made us in such a way that our fellowship with himself is fed by our fellowship with fellow-Christians, and requires to be so fed constantly for its own deepening and enrichment.”

- J.I Packer quoted by Jerry Bridges in True Fellowship, page 18.

R.C. Sproul on Trusting God’s Judgement

“If we’re children of Christ and we stand before the judgment seat of God on the last day and God says to us, “You’re covered by the blood of my Son, and it’s a good thing, because you did this, this, this, this, and this,” we won’t say, “But, Lord, I did this in Your name, I did that in Your name. You really aren’t being fair.” However, there will be many who will respond in just that manner. Jesus is going to say to those people, “Please leave, I don’t know who you are.” A person who trusts God trusts not only His promises but His judgment. Even in a prayer of contrition, such a person acknowledges that God would be absolutely justified to destroy him for his sin. You can never come to God’s church, come to the Lord’s Table, thinking that God owes you something. If you do, you’re better off not to pray, not to commune, because you are blaspheming and slandering the Giver of every good and perfect gift, Who has treated you only with mercy.”

HT:  Ligionier